(Significance of Chaturmasya as per Varaha Purana)
: July 27, 2023
BackgroundDear Devotees : Namaskara.
| Sri MannMoolaRamastu Mannmathe Moolamahasamsthhaana Mantralaya Sri Rayaramathe||
|| OM SRI RAGHAVENDRAAYA NAMAHA||
SATYAMEVA JAYATI NA ANRUTA
Significance of Chaturmasya as per Varaha Purana is described in Mantralaya(1048).
the divine Chaturmasya, a profoundly auspicious period blessed by Lord
Narayana Himself, the significance of this sacred time is beautifully
described in Varaha Purana. A captivating conversation between Lord
Varaha and Goddess Dharani Devi unveils the sanctity of Chaturmasya and
its potential to bestow immense blessings upon those living in the
materialistic world of Kaliyuga with minimal efforts.
Dharani Devi expressed her concern about the people of Kaliyuga,
entangled in the pursuits of the material world, and questioned how
they could attain maximum benefits through minimal endeavors. In
response, Lord Varaha, with great serenity and joy, explained that
during the four-month span of Chaturmasya, any virtuous deed performed
carries the potential for maximum benefit. Chaturmasya stands as an
extraordinary opportunity for individuals in Kaliyuga to accumulate
abundant merits with minimal effort, paving the way for spiritual
elevation and the grace of the divine.
The noble acts to be
performed during this sacred period encompass the art of Dana, which
embodies selfless giving and sharing without any attachment. Engaging
in Vrata, the observance of certain rules and rituals to purify the
mind, is another path to harness the blessings of Chaturmasya. The
practice of Japa, the art of meditation and mantra recitation, helps
seekers attain spiritual growth and inner peace. Lastly, the sacred act
of Homa, involving the distribution of knowledge and the performance of
fire rituals, further enhances the positive karmic outcomes during this
Chaturmasya commences from Ashada Shukla
Dashami and extends until Kartika Shukla Purnima. This sacred period
encompasses the months of Shravana, Bhadrapada, Ashvina, and Kartika.
Dharni inquired from the Lord the reason for His great fondness for
Chaturmasya. With a gentle smile, the Lord graciously explained that in
the realm of the Devas, a single year experienced by humans is
equivalent to just one day for them. This divine correlation highlights
the unique perception of time between the heavenly and earthly
realms.We can also witness a similar phenomenon in our daily lives,
where the passage of time varies greatly across different species. For
instance, the lifespan of a cow spans around 20 years, while that of a
mosquito lasts a mere 7 days. This striking relativity in lifespans
further emphasizes the varying experiences of time and the intricate
tapestry of existence.Through the divine lens of Chaturmasya, we are
reminded of the grand symphony of time, where the heavenly and earthly
rhythms harmonize, creating a mesmerizing dance of existence. The
enchanting mysteries of time continue to unveil, leaving us in awe of
the vastness and intricacies of the cosmos.
In the divine realm
of the Devas, their day dawns with the celestial constellation Pushya
and gracefully unfolds until the auspicious month of Ashada, known as
Uttarayana. Conversely, the enchanting period from Ashada to Pushya
marks the night of the Devas, aptly named Dakshinayana.
this celestial night, the direct vision of the Gods upon us is not
openly manifested, and as a result, certain sacred ceremonies like
marriages and housewarmings are not conducted.It's essential to
understand that when we speak of the Gods' vision not being direct
during Dakshinayana, it signifies that while they perpetually safeguard
and watch over us, their interaction with our mortal world might not be
as direct as during Uttarayana. It's not to be misconstrued that Lord
Narayana and the other deities slumber like us during this period.
Instead, Lord Narayana's divine consciousness enters a state of Yoga
Nidra, a profound meditative repose, maintaining cosmic harmony and
balance.Thus, even during Dakshinayana, the benevolent presence of the
Gods remains steadfast, guiding our paths and showering their divine
blessings upon all creation, for their eternal vigilance knows no
A thought may arise: why do we revere numerous Gods?
Madhwacharyaru, the profound philosopher, provides clarity by
explaining that each deity serves as an Abhimani Devata, fulfilling a
specific cosmic duty. Moreover, they, too, possess a temporal
existence. For instance, Lord Shiva presides over the realm of the
mind, acting as the divine caretaker. Madhwacharyaru further
illuminates that various divine positions exist, each entrusted to a
specific deity for a designated period.Take, for example, the position
of Shiva, which is currently graced by Lord Rudra. Similarly, the
position of Brahma is currently overseen by Brahma, and the subsequent
holder of this divine role will be Vayudevaru. Following this celestial
sequence, Sri Vadirajaru will ascend to the position of Vayudevaru in
In this profound understanding, we discern that the
pantheon of Gods gracefully orchestrates the cosmic order, each deity
fulfilling a unique purpose and reigning over their divine station for
a specific span of time. Madhwacharyaru's wisdom offers us a glimpse
into the grandeur of the celestial hierarchy, illuminating the
intricacies and wisdom embedded within the vast tapestry of divinity.
on Mount Meru, during Dakshinayana, Lord Narayana was meditating
peacefully. The Gods came one by one, seeking His blessings before
returning to their realms. During this time, Ratri Devi, the Goddess of
night, expressed her sadness. In Dakshinayana, auspicious deeds seemed
to wane, causing her to feel insulted.
With boundless compassion
in His divine eyes, Lord Vishnu smiled serenely and granted a boon to
Ratri Devi. Lord Vishnu declared that four sacred months, known as
Chaturmasya, would be cherished and beloved to Him. During this holy
period, any virtuous deed or karmic act performed by devotees would be
blessed with exponential multiplicities of divine grace. These four
months would become a beacon of sanctity and auspiciousness, radiating
blessings upon those who embraced the path of righteousness.
the divine revelation of Chaturmasya illuminated the celestial realms,
ushering in a sacred time when the pious endeavors of devotees would be
showered with divine favor, infusing each day with spiritual brilliance
and transformative potential. From that moment onward, Chaturmasya
became an eternal testament to the boundless benevolence of Lord Vishnu
and a cherished period for seekers to bask in the glory of divine grace.
Dharni rejoiced upon hearing Lord Narayana's benevolent blessing for
Ratri Devi. This divine boon not only delighted her but also served as
a testament to the compassion of the Lord towards all beings in
Kaliyuga. Through the sacred period of Chaturmasya, Lord Narayana paved
the way for humanity to attain maximum benefits with minimum effort,
bestowing abundant blessings upon those who embraced virtuous deeds and
walked the path of righteousness.
Swamijis/Yatis opting to stay at one place, dedicating themselves to
spiritual practices (sadhana) and sharing the wisdom of sadachara
(right conduct). This thoughtful decision is rooted in a profound
understanding and compassion for the diverse forms of insects and small
creatures that flourish during the rainy season. By choosing to remain
in one location, they ensure the preservation of these delicate beings,
avoiding any harm that could unintentionally occur during travels.This
compassionate aspect of Sanatana Dharma reflects its deep-rooted
concern for the well-being of every living being on our planet. It
showcases the reverence and respect for all forms of life, no matter
how small or insignificant they may seem. Chaturmasya becomes a time
not only for spiritual growth and knowledge-sharing but also a
beautiful testament to the profound empathy and harmony embedded in the
fabric of our ancient tradition.
In Mantralaya, Sri
SubhudendraTeertharu is gracefully observing Chaturmasya, following the
time-honored tradition set by Sri RaghavendraTeertharu and Sri
Madhwacharyaru. With a radiant smile, Sri SubhudendraTeertharu warmly
welcomes devotees to this sacred place. Each day is filled with
blissful rituals, commencing with the auspicious Sri Moola Rama Devara
Pooja, followed by Sri Rayara Hastodaka, and Mangalaruti to Sri
Hanumanta Devaru. The entire community celebrates the divine presence
of Manchalema, Rayaru, and all Yatis with boundless joy and reverence.
a momentous gesture, Swamiji recently laid the foundation for a grand
100 ft. Sri Rama Temple, an embodiment of Sanatana Dharma's timeless
values. This majestic temple stands as a symbol of devotion and
perpetuates the rich heritage of our ancient traditions. The temple's
sanctity will embrace all seekers, offering a haven for spiritual
solace and fostering the eternal spirit of oneness and harmony.
air in Mantralaya resonates with divine fervor as Sri
SubhudendraTeertharu upholds the sacred legacy of Chaturmasya,
illuminating hearts and minds with the brilliance of eternal wisdom and
In the upcoming series, we will explore the exemplary
life of Sri RaghavendraTeertharu, who embodies the essence of
Chaturmasya through his teachings and actions. His profound devotion
and unwavering commitment to righteousness will serve as a guiding
light, demonstrating the true essence of this sacred period. We shall
witness the transformative power of Chaturmasya and the blessings it
bestows upon those who follow the path of dharma and selfless service.
Join us on this inspiring journey as we learn from the life of Sri
RaghavendraTeertharu, a living embodiment of the divine grace that
Chaturmasya brings forth.
The devotion towards Sri Raghavendrateertharu is
the ultimate truth and is the most simple and effective way to reach to
Sri Hari - "NAMBI KETTAVARILLAVO EE GURUGALA"!
|| BICHALI JAPADAKATTI SRI APPANACHARYA PRIYA MANTRALAYA
SRI RAGHAVENDRATEERTHA GURUBHYO NAMAHA||